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"Navratri" stands for 'nine divine nights' of Maa. Apart from the four Navratris falling in an year, 'Shardiya Navratri' is preeminent and most revered among all, earning the title of Maha Navratri. It celebrates the 'nine' avatars of Maa Shakti, namely Shailaputri, Brahmacharini, Chandraghanta, Kushmanda, Skandamata, Katyayini, Kalaratri, Mahagauri, and Siddhidaatri.
Aligned with the lunar month of Ashwin (September-October) during the Sharad Ritu (autumn season),"Shardiya Navratri" draws inspiration from the Sharad Ritu itself, encapsulating the essence of this festive season.
This year, we are celebrating "Shardiya Navratri" from the 3rd of October ‘24.
"Ghatasthapana" means establishing the pot, i.e. Ghata' ("Kalash Sthapana") marking the commencement of the festive occasion of Navratri.
The pot, often made of clay, is filled with soil and sown with barley seeds. This act symbolizes the fertility of Mother Earth and the beginning of life. The sprouting barley is seen as a symbol of prosperity and abundance, a reflection of the divine feminine energy that pervades during Navratri.
Devotees believe that the pot harbors the divine presence of Goddess Shakti during these nine days. The preparation involves cleaning the area where the pot will be placed, decorating it with intricate rangoli, and adorning the pot with mango leaves and flowers. The sacred pot (ghata/ Kalash) is often placed in the center of a decorated platform called "chowki."
All Hindu Shastras mention the significance of "Ghatasthapana" as the foremost ritual before any auspicious activity. Actually, it is a symbol of calling Maa Shakti directly to our homes.
During the pivotal moment of Ghatasthapana, the recitation of mantras dedicated to the three Mahadevis: Lakshmi, Saraswati & Parvati, is believed to yield exceptional results. It is a harmonious convergence of spiritual practice and ritualistic worship, amplifying the divine energy surrounding the Ghat and infusing the devotee's life with auspicious vibrations.
In Hindu astrology, the timings of 'Ghatasthapana' are very crucial. Generally, Pratipada (the first day of Navratri) is considered auspicious for the ritual. Also, it's prohibited to perform 'Ghatasthapana' after sunrise & during night time.
As per “Drik Panchang”, the “tithi” for “Ashwina Ghatasthapana” in ‘24 is as follows:
Ashwina Ghatasthapana on Thursday, 3rd of October ‘24
The ritual of 'Ghatasthapana' is not merely a customary practice but is deeply rooted in symbolic and spiritual meanings:
Ghata, the sacred pot, is considered a vessel of divine energy. Its establishment symbolizes the invocation and presence of Goddess Durga in that space. Devotees believe that the Goddess resides within the consecrated pot during the nine auspicious days of Navratri.
The act of filling the pot with soil and sowing seeds, often barley seeds, signifies the fertility of Mother Earth. This connection emphasizes the cyclic nature of life, growth, and the divine feminine energy inherent in the Earth.
Ghatasthapana is a gesture of welcoming and inviting the divine feminine energy, represented by Goddess Shakti, into one's surroundings. It marks the beginning of a spiritual journey, a period of heightened devotion, and an opportunity to connect with the nurturing and powerful aspects of the Goddess.
The timing of Ghatasthapana is carefully determined based on Hindu astrology, aligning with specific celestial positions and auspicious moments. This alignment is believed to enhance the potency of the rituals and connect the devotee with cosmic forces.
Ghatasthapana is a symbolic act of renewal and purification. By consecrating the pot and the surrounding space, devotees seek spiritual cleansing and the removal of obstacles, paving the way for a transformative and auspicious Navratri.
After establishing 'Ghatasthapana', various forms of Goddess Durga are worshiped on each day of Navratri, known as 'Navadurga.' Devotees engage in prayers, and cultural performances like Garba and Dandiya Raas. The festival culminates with Vijayadashami, marking the triumph of good over evil.
Fasting during Navratri is a common practice, undertaken as a form of penance and to purify the body and mind. Many devotees abstain from certain foods and strictly adhere to a vegetarian diet during this period. The fast is broken on the eighth or ninth day, known as Ashtami and Navami, with the offering of special meals to the Goddess.
Conclusion:
Beyond the festivities, Navratri holds a deeper spiritual meaning. It is a time for self-reflection, prayer, and seeking the blessings of the Goddess for inner strength and wisdom. The festival reinforces the idea that, despite challenges and adversities, the divine feminine energy prevails.
In essence, Ghatasthapana transcends a mere ritualistic practice; it is a spiritual doorway that opens the connection between the devotee and the divine, fostering a sense of purity, devotion, and alignment with the cosmic energies during the auspicious time of Navratri.